Tuesday, January 28, 2025

Keeping Hands & Feet Inside the Scripture

I serve a small reddish-purple congregation in a rural small town in southwestern Minnesota, and personally I lean very progressive. So occasionally I get asked, how do I preach to a congregation I have a very different viewpoint from? My answer has traditionally been, that the more controversial the topic, the more deeply I lean into the Scripture readings. But perhaps the running joke that my mom and I have had for several decades will summarize it better - we often remind each other to "keep your hands and feet inside the car!" while driving - as though it's likely we wouldn't! When addressing a difficult topic in a sermon, I spend most of my time keeping my hands and feet inside the Scripture readings. Scripture can and does say a lot, we just have to let it, and congregations find it hard to deal with things that are clearly found in Scripture. (Not impossible, in some places, but at least hard.)

My sermon this past week was an example of that, so I thought I'd share it in case someone found it helpful. I preach from notes, so this isn't a word for word transcription of what I said, but it's pretty close. These were the Scripture readings for the day (I'm Lutheran, but the Episcopalians made a very convenient website!). I leaned into all of them except the Psalm. I should  mention my children's sermon was on Jesus being tempted (I base them off what the Sunday School lesson that day is) and I made an offhand comment referencing that at one point. Also, I end 95% of my sermons with something we give thanks to God for, and I don't with this one, so that's meant to be noticed.

*

Thousands of years ago, the Babylonians conquered Israel, & everyone who lived through the war & had received any kind of education, they brought back to Babylon with them. All of the leaders & priests & their families, anyone who could read, anyone people looked to for leadership, were taken away. A few generations later, Babylon was conquered in turn by Persia, & Persia sent the exiled Israelites home. This wasn't out of kindness but in the hopes of getting more tax money out of them, by the way. So the grandchildren of those who were originally taken from their homes, returned to a land that had been ravaged by war decades earlier, Jerusalem had been razed, the Temple was utterly gone.

And those returning home found their cousins still there, still working the land, still making a living as well as they could, & they told their cousins they had never met, "We tried to remember, our grandparents taught our parents, who taught us. We tried to remember who we are, but they took everything from us. We had no books, no Scriptures, we had only what was in our grandparents' memories. But now that we're home, we want to rebuild what we can!" 

And their cousins told them, "We have a copy, or a few, of the scriptures, but no one to read them, because those Babylon had left behind weren’t literate. Did they let you learn how to read? Will you share the scriptures with us?"

So the governor Nehemiah & the priest Ezra, freshly returned from Babylon, gathered the people together. Everyone, men and women, those who had been taken away and those who had stayed, anyone who could understand. Together they listened to the ancient stories of Abraham, and Joseph, and Moses, for the 1st time complete and whole, not just tattered memories. Many of them wept, because finally their stories were theirs again, finally they could remember who they truly were: God’s own children. And Ezra and Nehemiah and other leaders reminded them, "This isn’t a day for weeping, this is a day to celebrate! We had lost so much for so long, but we have our scriptures back again, we can rebuild from this."

Many, many generations after that, after they rebuilt the Temple and Jerusalem, Israel was conquered again, this time by the Roman empire. Jesus was born in Bethlehem, & went to Nazareth as a child, & was raised there as the son of a carpenter. He was a 2nd class citizen in his own home, in a land under the thumb of the Roman army, who could & did abuse the native population for their own profit, or just to avoid boredom. It was in this time that Jesus, back home in Nazareth again, opened the scroll of Isaiah & said, "Free those who are ground down by those in power, release those whose are made helpless & hopeless by those who have everything, & bring good news to those who have nothing: no wealth, no sight, and no hope." And then Jesus closed the scroll & said, "That’s it, that’s me, I'm the Messiah, it’s time, this is the year of the Lord’s favor, let's go!"

And to be honest, after that his neighbors all looked at each other & said, "Who does this kid think he is?!" And then they tried to push him off a cliff, (don't worry, it didn't work). Because it turns out that proclaiming that God cares more about the poor and the sick and the helpless, than God cares about people who, you know, we would actually like to have things in common with, like the rich, and powerful, and admired? Well, that’s never going to be popular. I’m guessing Jesus knew that because it hadn’t gone especially well for Isaiah either in his time, and Jesus knew that.

But we’re not talking about that part today, we’re talking about how Jesus was right, he was the Messiah, it was time, it did matter! The scripture was being fulfilled, and it was time, not for anger and shoving people off of cliffs, but for celebration! Because God was present & scripture was being fulfilled.

A very short handful of years after that, Paul was writing a letter to some of the very 1st Christians in in the town of Corinth, reminding them that every single last one of them was necessary to the work of the church. They could not throw anyone among them away, they each had different & necessary gifts, and they needed every last gift they had access to. They could not afford to look down on one another or cast each other aside for any reason because God had made every single one of them on purpose, and had brought them together by the Holy Spirit to do the work of the church. Honestly, Paul sounds annoyed enough here that I’m impressed he didn’t go the next step, and remind them that saying no to God's inviting you to be kind and merciful to others, often works out badly for you! After all remember that Jonah, when he said he didn’t want to go offer a town of people God’s mercy, he was swallowed and then spit out by giant fish! Corinth was a port town, they’d pay attention to that warning! Now that's how you avoid temptation, Paul.

Over & over again, Scripture invites us to gather everyone, those who were taken & those who stayed, those who were educated & those who weren’t, those who could remember & those who couldn’t, gather all of them together and share the word of God. And what is the word of God? Lift up those who are oppressed & ground down, give hope & help to those with no money or power or resources. And when should we do this? Today is the day God has made, this is the year of the Lord’s favor. NOW is the time, now is when it matters, now is when we choose to welcome,  when we choose to lift up, choose to liberate, choose to offer mercy, choose to extend grace and help. Not 1000s of years ago, or tomorrow, or in a few years, but right NOW is the time that matters, always.

There are so many gifts given so generously by God among the people of this world, but God is not limited by the rules we create for ourselves & does not only work by the limits we apply to others. When we search for gifts that our ministry work needs, we can’t only search among those who we already know & like. We can’t limit ourselves to working only with those who we admire and find appealing to work with. We can’t box ourselves in to only working or worshiping with those who are like us, those we already understand, those who agree with us in ways that make us comfortable. Because if we do, we will cut ourselves off from so many of God’s beloved children & so many of their God-given gifts, that we will hamstring our ministry from the start. This isn’t a selfless act on our part, we’re acting in our own best interests when we welcome!

God has watched us war against each other, and has wept. God has watched us separate families and send some into exile, and God fought to reunite them even though it took generations. God has watched us take power over each other and abuse each other and do our best to grind one another into the dust, in hopes of proving that we’re better than those other people over there, and God sent us his only son to offer another way. And God watched as we killed his only son, and God raised him in resurrection for our sake.

NOW is the time, not a few months ago, or next week, or once it finally warms up a bit. Now is the time to cherish each other, all of each other, as beloved children of God, created by God, on purpose, with different gifts and ways and blessings to share. We dare not throw anyone away, for God’s own sake, Amen.

Friday, December 23, 2022

Christmas & Family: Almost Opposites

The American ideal of Christmastime includes a very heavy emphasis on spending time with one's family, which ideally should involve lots of food, presents, and love. Which is a pretty great way to spend any day or season of the year, if you can swing it!

But it's almost the exact opposite of what the original, Biblical Christmas was all about.

Mary was about to give birth, she and Joseph were barely married, and the Roman governor declared that every family had to visit the town of the patriarch's family's origin, in order to be registered for taxes. So the two of them traveled the 85 miles from Nazareth to Bethlehem, where Joseph's family was originally from. Whether she walked or rode on a donkey, neither was ideal for poor Mary, who was about to have her first child any day now.

But when they arrived, either they must have discovered that Joseph no longer had any family in town who knew him, or whatever family he had left there didn't value him that much. Ancient Israel, whatever your childhood nativity play might have said, didn't have many or possibly any inns, and if there was one in Bethlehem, Joseph and Mary didn't stay there. Mostly when you traveled, you stayed with whoever in town would take you in. Which, since the culture put such a dire emphasis on the importance of hospitality, wasn't usually a problem. The better-off families in any given town were especially expected to put up any strangers who came through, it was part of what being wealthy was all about. 

What that word we often read as "inn" actually translates to from the Greek is the human-occupied part of a home, generally the upstairs. While the downstairs was generally reserved for any livestock the family had, a "stable." Whether Joseph & Mary were staying with people he was related to or not, those folks decided against letting a young woman who was about to give birth for the first time, stay in their home, and instead relegated her & Joseph to the stable. Perhaps technically meeting the requirements of hospitality by not actually throwing them into the street, but not very generous of them, all the same.

And I don't mean that in an antisemitic way. These people were almost certainly Jewish, but so were most people in ancient Israel. Jesus disagreed with plenty of Jewish people, sure, but those were 95% of the people he had to talk to at all. Who else was he going to talk to, or about? Every community and religion has people in it like this, people who would offer the bare minimum to a family in this situation. That's a statement on human nature, rather than on any one religion or culture.

Now if everybody was getting registered at once, there would have been a lot of folks traveling. It's very possible that those who could stay at home for the registration because they lived in the place they were from, were all putting up a lot of guests. But who exactly needs to not be sleeping with the livestock, more than the young woman about to give birth? Especially once her labor starts? Which travelers already staying there, don't give up their space for her?

So Joseph's life has been upended, with the sudden need for travel and the arrival of a baby a little sooner than he'd originally planned on, who both is and is not his own. Mary's experiencing childbirth for the first time, not surrounded by family and friends like she was supposed to, but among livestock in a town far from her home. And soon enough they will be refugees on the way to Egypt, even if they didn't know that yet on that first Christmas morning.

But instead of commemorating a long, miserable trip at the command of a tyrant followed by a less-than-warm welcome and a very memorable & probably lonely first experience of childbirth with onlooking livestock, America has insisted that Christmas is about family, food, presents, and just the right set of décor.

So if you're far from loving family this Christmas? Or if "family" and "loving" don't go together much in your world?

If you're actually in physical pain and putting up with miserable circumstances?

If you hoping desperately for things to change because you're not sure how much more you can deal with?

If you've got few or no presents to open and the food is pretty dismal as well?

You're in pretty good company, because the Holy Family themselves are right there with you. And maybe it's time for us to stop worshiping "family" as an ideal at all (and long past time to give up on consumerism). Instead let's remember that the real Christmas story emphasizes the importance of caring for the vulnerable, providing necessary medical care to those in need, and the importance of generous hospitality.

(The Victorian emphasis on ghost stories is strictly optional, but some may enjoy!)

And if you wake up on December 25th and it all looks pretty lackluster, I hope that a local congregation has a worship service you can attend, and they welcome you with open arms and all the love you could ask for.

For those having a very Mary Christmas, may God bless us, every one.

Wednesday, October 19, 2022

Newsletter Article Calendar

I know so many clergy who have trouble coming up with what to write a newsletter article on each month! So I tried to come up with a collection of topics that are always good to talk about with congregations and might not come up that often in sermons, found Bible passages for each of them, and put them into a calendar. The calendar goes along with the RCL but you certainly don't have to be on the RCL to use this. Each topic is scheduled so that any season or holiday it's talking about comes up during the month that the newsletter is for, so they're all a little ahead of the game. The summers, I admit, are a bit of "everything else we mean to talk about but don't get around to often enough."

Enjoy! Each month has the general theme, the Bible passage, and the more specific theme/possible title for your article. I was hoping to add a couple questions to each one, but to be honest, this has been on my hard drive a for several months now and clearly that's never going to happen, so I figured I should get it out there rather than having it sit uselessly.

Year A- Matthew

Dec- Christmas, Mt 1:18-25, Respectability & Jesus

Jan- Epiphany, Mt 2:13-15, Holy Family Refugees

Feb- Lent, Mt 27:24-26, Church & Antisemitism

Mar- Easter, Mt 28:1-10, Women: The First Apostles

Apr- Pentecost, 1Cor 12:4-14, Gifts & Body

May- Charity, Jn 5:2-18, Disability & Charity

June- Welcome, Acts 8:26-39, What Prevents?

July- Civic, Mt 22:15-22, Render Unto Caesar

Aug- Prayer, Mt 6:5-8, Prayer & Appearances

Sep- Creation, Gen 1:1-5, Science & Big Bang

Oct- All Saints, Mt 14:1-12, Those Who Spoke Truth

Nov- Advent, Mt 3:1-6, Repentance

Year B- Mark (& John)

Dec- Christmas, Jn 1:14-18, Word Became Flesh

Jan- Epiphany, Mk 1:9-11, Torn Heavens & Baptism

Feb- Lent, Mk 14:17-20, Betrayed by a Friend

Mar- Easter, Mk 16:1-8, Alarm, Terror & Amazement

Apr- Pentecost, Jn 15:26-27, 16:4b-15, Spirit's Work

May- Charity, Mk 12:38-44, Charity & Capitalism

June- Welcome, Jn 9:1-7, God's Works Revealed

July- Civic, Ro 13:1-10, Justice & Government

Aug- Prayer, 1 Kings 19:11-14, Don't Forget to Listen

Sep- Creation, Ge 1:26-27, Dominion or Stewardship

Oct- All Saints, Acts 5:1-11, What Not To Do

Nov- Advent, Mk 1:1-4, Preparing the Way

Year C- Luke

Dec- Christmas, Lk 2:1-6, No Family At Christmas

Jan- Epiphany, Lk 2:25-38, Anna & Simeon

Feb- Lent, Lk 23:50-56, Holy Saturday: Jesus is Dead

Mar- Easter, Jn 20:19-31, Thomas & Doubt

Apr- Pentecost, Acts 2:1-21, Many Languages

May- Charity, Lk 6:27-38, Give to Everyone

June- Welcome, Lk 10:29-37, Who Is My Neighbor

July- Civic, Col 3:5-17, Living in Community

Aug- Prayer, 1 Jn 1:5-10, Confession as Prayer

Sep- Creation, Job 12:7-12, Learning from Creation

Oct- All Saints, Lk 12:4-12, What is Persecution

Nov- Advent, Lk 1:46-55, God's Justice Proclaimed

If you found this resource helpful and would like to show appreciation, please feel free to buy me a Kofi!

Wednesday, March 17, 2021

Good Friday Gospel Reading Responses

The usual Gospel reading for Good Friday is 2 full chapters of the Gospel of John. I find it helpful to break it up into smaller pieces, in order to keep people's attention. Feel free to use in your context with attribution!

Violence Erupts: John 18:1-12
Response: 
Lord, we are like Judas, who arrived expecting a fight. 
We expect to be met with anger, and we prepare to return it, 
   even before we see any proof. 
We allow words or actions of violence to be our first response. 
We see your example of peace, but we do not follow it.

Peter Denies Jesus: John 18:13-27
Response: 
Lord, we are like Peter, 
   who denied knowing you out of fear. 
We like our faith in you 
   when it gets us praise and fellowship, 
   but hide it when it leads to trouble. 
We trumpet our faith when it proclaims we’re right, 
   but ignore it when it shows our faults. 
We see your example of faithfulness, but we do not follow it.

True Kingdom: John 18:28-40
Response: 
Lord, we are like Pilate, 
   who didn’t know your kingdom. 
We think power comes from wealth and influence, 
   and having some, only makes us greedy for more. 
We crave the appearance of humility, but not its substance. 
We see your example of servant leadership, 
   but we do not follow it.

Call For Crucifixion: John 19:1-15
Response: 
Lord, we are like the crowds, 
   who demanded you be crucified. 
When we have a problem, we want someone to blame. 
When we face a crisis, we demand a scapegoat. 
When a crowd leads, 
   wherever they are going, we want to follow. 
We see your example of mercy, but we do not follow it.

Disgrace & Death: John 19:16-30
Response: 
Lord, we are like the chief priests, 
   who denied you were king. 
We covet what others have, 
   and we tear down the accomplishments of those we envy. 
We slander those we dislike, and hope it destroys them. 
We see your example of blessing others, 
   but we do not follow it.

Scouring Golgotha: John 19:31-42
Response: 
Lord, we are like those 
   who demanded Jesus’ body be cleared away. 
We value appearances over honesty, 
   and we don’t want the hardships of life to show. 
We prefer beauty over kindness, 
   and ignore the beauty in kindness. 
We see your example of honesty, but we do not follow it.

I hope you find this helpful! If you appreciate this resource, please feel free to buy me a coffee!

Friday, February 12, 2021

Mileage Spreadsheet

 Do you need a mileage spreadsheet?

Would you like one that does most of the math for you?

This spreadsheet is set up for 2021 with the IRS mileage reimbursement rate included. To change the rate, go to each monthly page, click on the box with the total reimbursement, go up just above the row that assigns the letters to each column, to the function box, and change the rate there.

Check out the spreadsheet here!

If you find this useful, please feel free to buy me a coffee! As I am presently only in part-time ministry, it would be appreciated.

Friday, January 22, 2021

Abide With Me Lenten Series (Year B)

A worship series based on the Passion in the Gospel of Mark, for 2021, Year B. You might want to use this for Lenten evening services. Each night focuses on a Scripture passage from Mark, from Jesus at Gethsemane through Pilate. There are 5 services. Each includes a scripture passage, some themes to focus on, a hymn chosen for that service from the ELW, an opening litany based on a Psalm, a "Prayer of the Day," some thoughts for your sermon, the Prayers of the People (including relevant saints from the calendar to acknowledge as you see fit), and the suggestion to use Abide With Me as a recurring closing hymn.

You can find the document here.

I must admit that some of the resources I've provided here are a bit less polished, and a bit more "shoot-from-the-hip," than I had originally planned. Turns out this story stirs up emotion! Feel free to adapt to your context as necessary.

If you find this useful, please feel free to buy me a coffee! As I am presently only in part-time ministry, it would be appreciated.

Tuesday, June 2, 2020

Christmas Lessons & Carols - 3 Year Cycle

If you're interested in instituting a Christmas Eve Lessons & Carols service as a tradition at your congregation, it can help to have a regular rotation of readings and carols selected. Perhaps all church leaders know that there is no practical way to pack "enough" carols in on Christmas Eve, but these services provide 7 readings and 8 carols each year, with some overlap (Luke chapter 2, Joy to the World, and Silent Night appear every year) and plenty of variety. Feel free to adapt as necessary to your context.

The document can be found here. Each reading is paired with a carol. I suggest having 7 readers- each one introduces and reads the reading, and then introduces the carol before returning to their seat.

If you find this resource helpful and would like to say thank you, feel free to buy me a coffee! Thank you!

Anti-Racism 2023 Summer Sermon Series

According to the RCL Complementary Readings
This is mostly meant to be a sermon series for majority-white congregations who are somewhat uncomfortable talking about race- because that's the type of place I've served in. Thoughts from my colleagues who are people of color are joyfully welcomed, I did this in a morning and would love to deepen it, but I'm not asking for help from those in most need of support and care right now. (This was originally written for the summer of 2020, and dates and readings have now been updated for 2023.)
*
June 4
Holy Trinity -And It Was Good
HS- God created only good
NT- Holy Spirit helps us live in peace
G- Jesus tells us to welcome all in baptism
-we were not created to hate or have contempt for one another but to live together in love, racism & white supremacy both contradicts this & works against it, if God says that all creation is good who are we to disagree?

*
June 11
2Pent - God's New Life Doesn't Fade
HS- our love fades like dew, not steadfast
NT- God brings hope & new life when we are hopeless
G- Jesus came for sinners & faith can bring healing & new life
-the work against white supremacist thinking & influence isn't done in a day, it requires constant ongoing work from many people not just in our own hearts & minds but in our society, but we are tempted to believe it's pointless or already over, still God can bring hope where there seems to be none and Jesus came to work with & heal sinners, not those who are already in right relationship
*
June 18
3Pent -Unworthy Laborers
HS- God carried them away from slavery
NT- we are still imperfect sinners but God loves us & calls us right now
G- we are the laborers, sent to our own people, to proclaim the kingdom
-the kingdom of God has no room for slavery/contempt, we are the laborers called to bring it about, among the ones we know already (white people have to talk to white people) even though we don't think we're good enough (Germany had a reconciliation & education effort after the Holocaust & South Africa had the Truth & Reconciliation Commission after apartheid, they can both talk about those things despite the pain, but we never did anything like that after slavery was outlawed as a nation)

*
June 25
4Pent -Universal Preacherhood
HS- despite derision Jeremiah must preach
NT- we are all united in baptism & parts of ourselves will die because of that
G- what does it mean to love a person more than God? To enable sin, leave them who they are
-to allow our friends & neighbors to continue in their contempt & bigotry without speaking God's word to them is to love them more than God, & will only hurt them & the world, even if it leads to derision, we must speak to our unity in baptism (& out of it as beloved good creations of God)- we must all speak God's word of love into existence
*

July 2
5Pent -Racism is Destruction
HS- God's wish for all people is peace, not punishment or dominion
NT- sin does enslave us & work to our destruction, racism destroys society
G- we are called to welcome and hospitality
-do you want the best doctor out of all white people who were born rich, or do you want the best doctor period? Racism & racist systems drag us down, break us apart, deny our identity as children of God, deny us peace & the gift of being hospitable, also once a racist system exists it makes us work for it and continues to destroy ours and others' lives
*

July 9
6Pent -Freedom From, Freedom To
HS- God sets the prisoners free
NT- we will find ourselves working for racism & racist systems without realizing it
G- many will object to our working against racism & refusing to "go with the flow" and that we're "making it weird" but God has freed us from being beholden to any of that
-there will be days when we realize we're doing something that encourages racism or encourages racist systems, or that we are being ostracized for not going along with them, but God calls us to destroy those systems, and we have been set free from servitude toward them in order to be free to live a larger & more complete life
*

July 16
7Pent -Sown From Above
HS- God's word leads to growth, joy, & peace that has no end
NT- set minds & hearts on Christ rather than flesh (influence, wealth, etc)
G- all these reactions also work for reactions to anti-racism work, because anti-racism work is also the work of the Gospel
-as we go out to share God's word & build the kingdom, we will meet many reactions (we will also have various reactions to different ways to do all this in our own hearts, to be worked on), & will have to formulate responses to each: those "on the path" have closed themselves off and refused to open up, those "on rocky soil" have other stuff going on in life that constantly distracts them from this work, those "among thorns" like the idea of the work but other aspects of their life (or people in their life) choke out their ability to do the work, etc.
*

July 23
8Pent -Idolatry Cast Aside
HS- when we truly treat God as our only God, we have nothing to fear
NT- our faith leads us not into slavery/servitude to others' ideals but sets us free from our bondage to sin (racism) and into "the glorious liberty of the children of God" (NKJV) (see also this blog's name!)
G- all of our causes to sin will be destroyed by God in the end
-the world may tell us who we "should" hate or who we "should" feel contempt for, but God casts all that aside, in favor of freedom from such destructive (racist) systems, and anything that causes us to sin (greed, pride, wrath) will be destroyed anyway
*

July 30
9Pent -Good Wisdom
HS- Solomon asks for wisdom- not just to be smart, but to know right from wrong
NT- Spirit helps us in our weakness, nothing separates us from the love of Christ
G- bringing about the kingdom of God involves both growth & discernment
-building the kingdom & anti-racism work both involve discernment, effort, growth; there will be ideas to sort through & consider strengths & weaknesses, offers of help to accept or decline, personal work to do throughout; but God is with us through all of it helping us, and nothing separates us (or anyone else) from God's love

*
August 6
10Pent -Table for All
HS- God's everlasting covenant that provides rich food to even unknown nations
NT- the anguish of separation
G- there is plenty to go around for everyone and leftovers, abandon theology of scarcity
-it may feel as though our anti-racism (Gospel-driven) work separates us from those we love, who haven't come to understand it's importance yet, but the truth is it works for healing among all people, and there is room for everyone to join in and take part in the harvest
*
August 13
11Pent -True Peace
HS- God is not in the wind/earthquake/fire of conquest/destruction/dominion, but in the silence of true peace
NT- can't be believed until it's heard/experienced/witnessed
G- Jesus can bring us to true peace but we might sink a little and need help on the way
-“True peace is not merely the absence of tension: it is the presence of justice.”- Rev. Dr. Martin Luther King Jr.; to be truly at peace a society must have justice, must care for the vulnerable, must treat all with respect & dignity; it takes work to get there & many have no idea what it's actually like before they do
*
August 20
12Pent -All Are Welcome
HS- all people from all places are welcome in God's house
NT- God has not abandoned/rejected anyone
G- not what goes into but comes out of the mouth that defiles; Jesus' call to Israel is expanded to all nations
-we might say "all are welcome" lightly but really it's hard work, it means asking who are we excluding without meaning to, who do we secretly not want here, who might arrive & make us uncomfortable, who might we tire of welcoming after awhile & what do we do then; but in order for all to really be welcome there's a lot of work, physically and of the heart, that has to happen
*
August 27
13Pent -Living Sacrifice
HS- God's justice & everlasting deliverance
NT- be a living sacrifice, many ways to do so
G- on this rock I will build my church- who recognizes Jesus
-many ways to sacrifice for God- sacrifice power so that others have a fair amount; sacrifice your safety so that others are safer (white protesters putting themselves between POC and police); sacrificing wealth so that none go without; as Peter recognized who Jesus was we can recognize Jesus in others- and we will come to see that Jesus is in the face of every person we meet
*
Sept 3
14Pent -Overcome Evil With Good
HS- utter what is precious and not worthless
NT- generosity & overcome evil with good
G- take up your cross
-the answer is not to be jealous (old definition) or miserly but to be generous and open, "Hate cannot drive out hate, only love can do that."- Rev. Dr. Martin Luther King Jr.; focus on what matters, take up your cross (whatever binds you to racism/racist systems) and don't burden others with it but deal with it as you do God's work (anti-racism work)

Monday, September 2, 2019

Confirmation Verse Options Handout

Confirmation students are often asked for a favorite verse, but that's kind of like asking for a favorite movie. So many options, it's hard to even remember all the options, let alone pick one. This handout isn't meant to be an exhaustive list of every important verse in the Bible (that would be far, far longer than 2 pages) but it can get students thinking about themes and stories that matter to them. And for the ones who are less Bible literate but don't want to make that obvious by asking for help, it can be very helpful indeed.

If you find this resource helpful and would like to say thank you, feel free to buy me a coffee! Thank you!

Sunday, September 1, 2019

With Grieving People

This is a handout with suggestions about what to say and do around grieving people, and what not to. I don't claim that this is entirely my original work, it's a compilation and distillation of several resources I've been provided with over the years, plus a few things of my own. I suggest combining it with Silk's Ring Theory ("comfort in, dump out").

If you find this resource helpful and would like to say thank you, feel free to buy me a coffee! Thank you!

Friday, May 10, 2019

Readings & Hymns for Weddings Booklet

While the ELW has several suggested readings and hymns for weddings, I've often found that I need to expand on what the readings refer to, or why a hymn was appropriate for a wedding. And there were a few that I wanted to include which the ELW doesn't. So I created a handout. Please feel free to use this resource in your context, I hope it's helpful to you!

If you find this resource helpful and would like to say thank you, feel free to buy me a coffee! Thank you!

My Neighbor Is Muslim Presentation

I have used and greatly appreciated the resource "My Neighbor Is Muslim," from Lutheran Social Services Minnesota. I believe it does a great job of furthering interfaith work. So I put together a presentation for sharing it with groups. I have added a few pieces of information here and there, as seemed useful. You are welcome to download and adapt this resource for your own use.

If you find this resource helpful and would like to say thank you, feel free to buy me a coffee! Thank you!

By Heart Presentation: A Resource From Augsburg Fortress

I have greatly enjoyed using Augsburg Fortress's "By Heart" resource, but I was disappointed that it didn't come with a presentation to use with discussion groups. So, not meaning any copyright infringement but simply to make it easier for ministry settings to use this valuable resource, I have created a presentation to be used with it.

You'll notice that there is a slide in each "day" that is simply a link to a video. You'll have two choices for what to do with that slide- either download the presentation and change the link so that it links to the video on your hard drive, or use this slide as a cue to close the presentation and open the video. Either works, depending on your comfort with technology.

I hope you find this useful in your context! I am grateful that Augsburg Fortress has provided us with such a valuable resource.

If you find this resource helpful and would like to say thank you, feel free to buy me a coffee at https://ko-fi.com/kayrohloff! Thank you!

Microaggressions Presentation

If you follow this link, you'll be able to open a presentation on Microaggressions in Google Slides. This presentation gives some history behind the concept of Microaggressions, several illustrations of what they are, and provides for discussion of what they can sound like and how people may choose to react to them. I hope you find it useful in your context. You are welcome to adapt it as necessary- I understand that not everyone may want to use my Star Trek: Voyager reference, for example.

If you find this resource helpful and would like to say thank you, feel free to buy me a coffee! Thank you!

Bible Scavenger Hunt

Prep: Not all the clues may apply to your setting, so check to see if you need to create some new ones. Print off several copies of the clues, each copy on a different color of paper, one color for each team you're going to have to participate. Cut the clues out, and arrange each set of clues in a different order, though I suggest having the first clue lead everyone to the same place, as practice. For example, everyone gets the same first clue that leads to the Fellowship Hall, but then the Blue team is lead off to the Lectern next and the Yellow team goes to the Vestibule. Everyone's last clue is the same as well- I suggest making that the Kitchen, and have snacks ready.

Game Time: Break the group up into teams, each team gets one NRSV Bible (won't work with different translations!) and at least 1 adult. Explain they won't have to go outside to find any of the clues, and there's no running, safety, etc. They won't be able to follow other teams after the first clue because they'll all go in different directions, and they will have to look up the Bible verse on each clue in order to figure out where they're going next. Put the first clues face down on a table in front of each team, and when you say, "Go!" they flip them over and they're off! First team to get to the end gets bragging rights, everybody gets snacks.

Matthew 5:40
Your next clue is in one of the two places we store these.
Matthew is one of the four Gospels that tell the story of Jesus' life.  Matthew wrote his Gospel for a Jewish audience, and spends a lot of time connecting Jesus to the Hebrew Scriptures (Old Testament) and Jewish tradition.













Luke 4:16-17
Your next clue is on the underside of the piece of furniture we do this at on Sundays.
Luke is one of the four Gospels that tell the story of Jesus' life.  Luke wrote his Gospel for a non-Jewish audience, so he tells more of the stories about Jesus talking to people who aren't Jewish than the other Gospels do.


Genesis 12:7
Your next clue is under the piece of furniture that Abraham builds in this verse.
Genesis is the first book of the Bible.  The first five books of the Old Testament, or Hebrew Scriptures, are the Torah (which means Law in the Hebrew language) and they are the scriptures the Jewish people value most.


Ezekiel 46:24
Your next clue is next to one of the doors in the room mentioned in this verse.
Ezekiel is one of the Major Prophets of the Bible, along with Isaiah, Jeremiah and Daniel.  They are the “Major” Prophets because their books in the Bible are so long. There are also a dozen Minor Prophets' books at the end of the Hebrew Scriptures, those books are much shorter.


Ecclesiastes 4:13
Your next clue is near the windows in the room we have set aside for people like the first person mentioned in this verse.
Ecclesiastes is an autobiography (a self-authored biography) of a teacher named Koheleth, who is passing on the wisdom he's learned over the years.  Some of his comments are so controversial many churches have not allowed children to read this book at all!


Mark 10:13
Your next clue is under a table in the room we have set aside for those like the people being brought to Jesus in this verse.
Mark is the shortest Gospel, and was the first to be written.  Because it's so short, it's also action-packed. Jesus and the disciples are constantly on the move in this Gospel; there isn't much talking or description.
Psalm 149:1
We have groups of people who enjoy doing this.  Your next clue is beneath where they sit on Sundays.
The Psalms are the prayer book of the Bible.  They are written by various people (we think many of them were written by King David) and are prayers about various things.  Some are happy, some sad, some angry, some confused.


2 Chronicles 8:12
Solomon built his altar in front of a place mentioned in this verse- our church has 2 of these places, your next clue is in the one further from the parking lot.
First and Second Chronicles re-tell the stories in the books of First and Second Kings.  The versions of the stories in Chronicles are the “cleaned up” versions. The good kings don't make mistakes in Chronicles- but in First and Second Kings, they do.


Esther 6:1
Your next clue is on a table where we keep what's brought to the king in this verse.
The Book of Esther is the story of a powerless teenager who goes on to not only become queen, but save thousands of lives by her bravery and determination.  Her adventures have inspired countless people to stand up for justice.


Acts 2:42
This verse talks about “the apostles' teaching and ____”- your next clue is in a cupboard in the room named after the blank!
The full name of the book of Acts is “Acts of the Apostles”.  It was written by the same author as the Gospel of Luke and tells the stories of the early church, and how the apostles went out and told the story of Easter with everyone they met.


USE WITH NRSV BIBLES!
Coat racks:  Matthew 5:40
Lectern:  Luke 4:16-17
Altar:  Genesis 12:7
Kitchen:  Ezekiel 46:24
Youth Room:  Ecclesiastes 4:13
Sunday School Room:  Mark 10:13
Choir: Psalm 149:1
Back Vestibule:  2 Chronicles 8:12
Library: Esther 6:1

Fellowship Hall:  Acts 2:42

If you find this resource helpful and would like to say thank you, feel free to buy me a coffee! Thank you!

Women & Justice Handout on "Scary Texts"


What Does the Bible Say, and What Does It Mean?
Often when reading “scary texts” of the Bible, historical background can give us insight to what these words meant to the first people to read them, and that can help us understand what they can mean to us today. Reading the literary context – what’s going on before & after the passage – can help us understand as well.

1 Corinthians 11:6 – “For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to have her hair cut off or to be shaved, she should wear a veil.”
Rules for appropriate dress vary from culture to culture. For example, in India it is perfectly appropriate for women, even into their 40s, to show their midriff.

Ephesians 5:22-23 – “Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife just as Christ is the head of the church, the body of which he is the Savior.”
Looking to the beginning of the chapter, we find Paul is talking about all Christians being subject to one another. This was an appropriate example to use for the time.

1 Corinthians 14:34-35 – “[W]omen should be silent in the churches. For they are not permitted to speak, but should be subordinate, as the law also says. If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in church.”
These two verses are widely believed to have been a scribal margin addition, that were added to the text by a copyist. They directly contradict 1 Corinthians 11:5 and are not present, or are present in different places, in the earliest manuscripts.

Exodus 22:16 – “When a man seduces a virgin who is not engaged to be married, and lies with her, he shall give the bride-price for her and make her his wife.”
With historical background, we learn this was an attempt to give the seduced (or raped) woman a chance for a safe & respectable life, which she would not have had otherwise.

1 Corinthians 7:1-2 – “Now concerning the matters about which you wrote: “It is well for a man not to touch a woman.” But because of cases of sexual immorality, each man should have his own wife and each woman her own husband.”
Paul encouraged Christians to wait patiently for Jesus’ soon return – including avoiding marriage if they could do so without the sin of lust.

Deuteronomy 25:5 – “When brothers reside together, and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a stranger. Her husband’s brother shall go in to her, taking her in marriage, and performing the duty of a husband’s brother….”
Historically, this was a way to provide for widows, and to ensure the proper inheritance for a brother’s property.

1 Timothy 2:15 – “Yet she will be saved through childbearing, provided they continue in faith and love and holiness, with modesty.”
The verses just before this contradict Paul in both 1 Corinthians 11:5 and Romans 5:12-14. For these & other reasons, this letter is not believed to have been written by Paul, and while it is useful to us, it has less authority than the passages written by Paul.

If you find this resource helpful and would like to say thank you, feel free to buy me a coffee! Thank you!

Litany For a Group Memorial Service

Readings from Isaiah 40 NRSV.


Leader:  “Comfort, comfort my people”, says our God.

All: Lord, we find love in remembering them.

Leader: “Speak tenderly to my people, and tell them that their hard service has been completed. “

All: Lord, we find strength in remembering them.

Leader: A voice calls: "In the desert prepare the way for the Lord; make straight in the wilderness a highway for our God.

All: Lord, we find guidance in remembering them.

Leader: Every valley will be raised up, every mountain and hill made low; the rough ground will become level, the rugged places a plain.

All: Lord, we find hope in remembering them.

Leader: And the glory of the Lord will be revealed, and all humanity together will see it. For the mouth of the Lord has spoken."

All: Lord, we find you in remembering them.

Leader: A voice says, "Cry out." And we say, "What should we cry?" "All people are like grass, and all their glory is like the flowers of the field.

All: Lord, we need you when we remember them.

Leader: Surely the people are like the grass.  The grass withers and the flowers fall, but the word of our God stands forever."

All: Lord, remember them.

Leader: You who bring good tidings to my people, lift up your voice with a shout, lift it up, do not be afraid; say to my people, "Here is your God!"

All: Lord, remember us.  Amen.

If you find this resource helpful and would like to say thank you, feel free to buy me a coffee! Thank you!

Easter Sunrise Annunciation Skit: Birth, Crucifixion, & Resurrection


Adapted by Rev. Katherine Rohloff, 2016, from Dennis Dewey, 1995 

Reader One: In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary.

Reader Two: Pilate then called together the chief priests and the rulers and the people and said to them, "You brought me this man as one who was perverting the people; and after examining him before you, behold, I did not find this man guilty of any of your charges against him. I will therefore chastise him and release him.”

One: And he came to her and said, “Greetings, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be.

Two: But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. So Pilate gave sentence that their demand should be granted. He released Barabbas, the man who had been thrown into prison for insurrection and murder, who they asked for, but Jesus he delivered up to their will.

One: The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus.

Two: And when they came to the place which is called the skull, there they crucified him and two criminals—one on the right and one on the left. And Jesus said, "Father, forgive them, for they know not what they do."

One: He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.”

Two: And they cast lots to divide his garments. And the people stood by watching.

One: Mary said to the angel, “How can this be, since I am a virgin?”

Two: But the rulers scoffed at him, saying, "He saved others; let him save himself, if he is the Christ of God, his chosen One!"

One: The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God.

Two: While the sun's light failed, the curtain of the temple was torn in two. And Jesus cried out with a loud voice, "Father, into thy hands I commit my spirit!"

One: …Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.”

Two: Then Joseph of Arimathea took down the body of Jesus and wrapped it in a linen shroud....

One: Then the angel departed from her.

Two:... and laid him in a rock-hewn tomb.

[Pause, as the tellers switch stories.]

Two: … And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant.

One: The women who had come with Jesus from Galilee followed and saw the tomb and how his body was laid, and returned and prepared spices and ointments.

Two: “Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name.”

One: And on the first day of the week at early dawn they went to the tomb.

Two: “His mercy is for those who fear him from generation to generation.”

One: And they found the stone rolled away from the tomb, but when they went in they did not find the body.

Two: “He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.”

One: While they were perplexed about this, behold, two men stood by them in dazzling apparel; and the men said to them, "Why do you seek the living among the dead? Remember how they told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise."

Two: “He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty.”

One: And they remembered his words, and returning from the tomb they told all this to the eleven and to the rest.

Two: “He has helped his servant Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.”

One: But these words seemed to them an idle tale, and they did not believe them.

If you find this resource helpful and would like to say thank you, feel free to buy me a coffee! Thank you!