Friday, December 23, 2022

Christmas & Family: Almost Opposites

The American ideal of Christmastime includes a very heavy emphasis on spending time with one's family, which ideally should involve lots of food, presents, and love. Which is a pretty great way to spend any day or season of the year, if you can swing it!

But it's almost the exact opposite of what the original, Biblical Christmas was all about.

Mary was about to give birth, she and Joseph were barely married, and the Roman governor declared that every family had to visit the town of the patriarch's family's origin, in order to be registered for taxes. So the two of them traveled the 85 miles from Nazareth to Bethlehem, where Joseph's family was originally from. Whether she walked or rode on a donkey, neither was ideal for poor Mary, who was about to have her first child any day now.

But when they arrived, either they must have discovered that Joseph no longer had any family in town who knew him, or whatever family he had left there didn't value him that much. Ancient Israel, whatever your childhood nativity play might have said, didn't have many or possibly any inns, and if there was one in Bethlehem, Joseph and Mary didn't stay there. Mostly when you traveled, you stayed with whoever in town would take you in. Which, since the culture put such a dire emphasis on the importance of hospitality, wasn't usually a problem. The better-off families in any given town were especially expected to put up any strangers who came through, it was part of what being wealthy was all about. 

What that word we often read as "inn" actually translates to from the Greek is the human-occupied part of a home, generally the upstairs. While the downstairs was generally reserved for any livestock the family had, a "stable." Whether Joseph & Mary were staying with people he was related to or not, those folks decided against letting a young woman who was about to give birth for the first time, stay in their home, and instead relegated her & Joseph to the stable. Perhaps technically meeting the requirements of hospitality by not actually throwing them into the street, but not very generous of them, all the same.

And I don't mean that in an antisemitic way. These people were almost certainly Jewish, but so were most people in ancient Israel. Jesus disagreed with plenty of Jewish people, sure, but those were 95% of the people he had to talk to at all. Who else was he going to talk to, or about? Every community and religion has people in it like this, people who would offer the bare minimum to a family in this situation. That's a statement on human nature, rather than on any one religion or culture.

Now if everybody was getting registered at once, there would have been a lot of folks traveling. It's very possible that those who could stay at home for the registration because they lived in the place they were from, were all putting up a lot of guests. But who exactly needs to not be sleeping with the livestock, more than the young woman about to give birth? Especially once her labor starts? Which travelers already staying there, don't give up their space for her?

So Joseph's life has been upended, with the sudden need for travel and the arrival of a baby a little sooner than he'd originally planned on, who both is and is not his own. Mary's experiencing childbirth for the first time, not surrounded by family and friends like she was supposed to, but among livestock in a town far from her home. And soon enough they will be refugees on the way to Egypt, even if they didn't know that yet on that first Christmas morning.

But instead of commemorating a long, miserable trip at the command of a tyrant followed by a less-than-warm welcome and a very memorable & probably lonely first experience of childbirth with onlooking livestock, America has insisted that Christmas is about family, food, presents, and just the right set of décor.

So if you're far from loving family this Christmas? Or if "family" and "loving" don't go together much in your world?

If you're actually in physical pain and putting up with miserable circumstances?

If you hoping desperately for things to change because you're not sure how much more you can deal with?

If you've got few or no presents to open and the food is pretty dismal as well?

You're in pretty good company, because the Holy Family themselves are right there with you. And maybe it's time for us to stop worshiping "family" as an ideal at all (and long past time to give up on consumerism). Instead let's remember that the real Christmas story emphasizes the importance of caring for the vulnerable, providing necessary medical care to those in need, and the importance of generous hospitality.

(The Victorian emphasis on ghost stories is strictly optional, but some may enjoy!)

And if you wake up on December 25th and it all looks pretty lackluster, I hope that a local congregation has a worship service you can attend, and they welcome you with open arms and all the love you could ask for.

For those having a very Mary Christmas, may God bless us, every one.

Wednesday, October 19, 2022

Newsletter Article Calendar

I know so many clergy who have trouble coming up with what to write a newsletter article on each month! So I tried to come up with a collection of topics that are always good to talk about with congregations and might not come up that often in sermons, found Bible passages for each of them, and put them into a calendar. The calendar goes along with the RCL but you certainly don't have to be on the RCL to use this. Each topic is scheduled so that any season or holiday it's talking about comes up during the month that the newsletter is for, so they're all a little ahead of the game. The summers, I admit, are a bit of "everything else we mean to talk about but don't get around to often enough."

Enjoy! Each month has the general theme, the Bible passage, and the more specific theme/possible title for your article. I was hoping to add a couple questions to each one, but to be honest, this has been on my hard drive a for several months now and clearly that's never going to happen, so I figured I should get it out there rather than having it sit uselessly.

Year A- Matthew

Dec- Christmas, Mt 1:18-25, Respectability & Jesus

Jan- Epiphany, Mt 2:13-15, Holy Family Refugees

Feb- Lent, Mt 27:24-26, Church & Antisemitism

Mar- Easter, Mt 28:1-10, Women: The First Apostles

Apr- Pentecost, 1Cor 12:4-14, Gifts & Body

May- Charity, Jn 5:2-18, Disability & Charity

June- Welcome, Acts 8:26-39, What Prevents?

July- Civic, Mt 22:15-22, Render Unto Caesar

Aug- Prayer, Mt 6:5-8, Prayer & Appearances

Sep- Creation, Gen 1:1-5, Science & Big Bang

Oct- All Saints, Mt 14:1-12, Those Who Spoke Truth

Nov- Advent, Mt 3:1-6, Repentance

Year B- Mark (& John)

Dec- Christmas, Jn 1:14-18, Word Became Flesh

Jan- Epiphany, Mk 1:9-11, Torn Heavens & Baptism

Feb- Lent, Mk 14:17-20, Betrayed by a Friend

Mar- Easter, Mk 16:1-8, Alarm, Terror & Amazement

Apr- Pentecost, Jn 15:26-27, 16:4b-15, Spirit's Work

May- Charity, Mk 12:38-44, Charity & Capitalism

June- Welcome, Jn 9:1-7, God's Works Revealed

July- Civic, Ro 13:1-10, Justice & Government

Aug- Prayer, 1 Kings 19:11-14, Don't Forget to Listen

Sep- Creation, Ge 1:26-27, Dominion or Stewardship

Oct- All Saints, Acts 5:1-11, What Not To Do

Nov- Advent, Mk 1:1-4, Preparing the Way

Year C- Luke

Dec- Christmas, Lk 2:1-6, No Family At Christmas

Jan- Epiphany, Lk 2:25-38, Anna & Simeon

Feb- Lent, Lk 23:50-56, Holy Saturday: Jesus is Dead

Mar- Easter, Jn 20:19-31, Thomas & Doubt

Apr- Pentecost, Acts 2:1-21, Many Languages

May- Charity, Lk 6:27-38, Give to Everyone

June- Welcome, Lk 10:29-37, Who Is My Neighbor

July- Civic, Col 3:5-17, Living in Community

Aug- Prayer, 1 Jn 1:5-10, Confession as Prayer

Sep- Creation, Job 12:7-12, Learning from Creation

Oct- All Saints, Lk 12:4-12, What is Persecution

Nov- Advent, Lk 1:46-55, God's Justice Proclaimed

If you found this resource helpful and would like to show appreciation, please feel free to buy me a Kofi!

Wednesday, March 17, 2021

Good Friday Gospel Reading Responses

The usual Gospel reading for Good Friday is 2 full chapters of the Gospel of John. I find it helpful to break it up into smaller pieces, in order to keep people's attention. Feel free to use in your context with attribution!

Violence Erupts: John 18:1-12
Response: 
Lord, we are like Judas, who arrived expecting a fight. 
We expect to be met with anger, and we prepare to return it, 
   even before we see any proof. 
We allow words or actions of violence to be our first response. 
We see your example of peace, but we do not follow it.

Peter Denies Jesus: John 18:13-27
Response: 
Lord, we are like Peter, 
   who denied knowing you out of fear. 
We like our faith in you 
   when it gets us praise and fellowship, 
   but hide it when it leads to trouble. 
We trumpet our faith when it proclaims we’re right, 
   but ignore it when it shows our faults. 
We see your example of faithfulness, but we do not follow it.

True Kingdom: John 18:28-40
Response: 
Lord, we are like Pilate, 
   who didn’t know your kingdom. 
We think power comes from wealth and influence, 
   and having some, only makes us greedy for more. 
We crave the appearance of humility, but not its substance. 
We see your example of servant leadership, 
   but we do not follow it.

Call For Crucifixion: John 19:1-15
Response: 
Lord, we are like the crowds, 
   who demanded you be crucified. 
When we have a problem, we want someone to blame. 
When we face a crisis, we demand a scapegoat. 
When a crowd leads, 
   wherever they are going, we want to follow. 
We see your example of mercy, but we do not follow it.

Disgrace & Death: John 19:16-30
Response: 
Lord, we are like the chief priests, 
   who denied you were king. 
We covet what others have, 
   and we tear down the accomplishments of those we envy. 
We slander those we dislike, and hope it destroys them. 
We see your example of blessing others, 
   but we do not follow it.

Scouring Golgotha: John 19:31-42
Response: 
Lord, we are like those 
   who demanded Jesus’ body be cleared away. 
We value appearances over honesty, 
   and we don’t want the hardships of life to show. 
We prefer beauty over kindness, 
   and ignore the beauty in kindness. 
We see your example of honesty, but we do not follow it.

I hope you find this helpful! If you appreciate this resource, please feel free to buy me a coffee!

Friday, February 12, 2021

Mileage Spreadsheet

 Do you need a mileage spreadsheet?

Would you like one that does most of the math for you?

This spreadsheet is set up for 2021 with the IRS mileage reimbursement rate included. To change the rate, go to each monthly page, click on the box with the total reimbursement, go up just above the row that assigns the letters to each column, to the function box, and change the rate there.

Check out the spreadsheet here!

If you find this useful, please feel free to buy me a coffee! As I am presently only in part-time ministry, it would be appreciated.

Friday, January 22, 2021

Abide With Me Lenten Series (Year B)

A worship series based on the Passion in the Gospel of Mark, for 2021, Year B. You might want to use this for Lenten evening services. Each night focuses on a Scripture passage from Mark, from Jesus at Gethsemane through Pilate. There are 5 services. Each includes a scripture passage, some themes to focus on, a hymn chosen for that service from the ELW, an opening litany based on a Psalm, a "Prayer of the Day," some thoughts for your sermon, the Prayers of the People (including relevant saints from the calendar to acknowledge as you see fit), and the suggestion to use Abide With Me as a recurring closing hymn.

You can find the document here.

I must admit that some of the resources I've provided here are a bit less polished, and a bit more "shoot-from-the-hip," than I had originally planned. Turns out this story stirs up emotion! Feel free to adapt to your context as necessary.

If you find this useful, please feel free to buy me a coffee! As I am presently only in part-time ministry, it would be appreciated.

Tuesday, June 2, 2020

Christmas Lessons & Carols - 3 Year Cycle

If you're interested in instituting a Christmas Eve Lessons & Carols service as a tradition at your congregation, it can help to have a regular rotation of readings and carols selected. Perhaps all church leaders know that there is no practical way to pack "enough" carols in on Christmas Eve, but these services provide 7 readings and 8 carols each year, with some overlap (Luke chapter 2, Joy to the World, and Silent Night appear every year) and plenty of variety. Feel free to adapt as necessary to your context.

The document can be found here. Each reading is paired with a carol. I suggest having 7 readers- each one introduces and reads the reading, and then introduces the carol before returning to their seat.

If you find this resource helpful and would like to say thank you, feel free to buy me a coffee! Thank you!

Anti-Racism 2023 Summer Sermon Series

According to the RCL Complementary Readings
This is mostly meant to be a sermon series for majority-white congregations who are somewhat uncomfortable talking about race- because that's the type of place I've served in. Thoughts from my colleagues who are people of color are joyfully welcomed, I did this in a morning and would love to deepen it, but I'm not asking for help from those in most need of support and care right now. (This was originally written for the summer of 2020, and dates and readings have now been updated for 2023.)
*
June 4
Holy Trinity -And It Was Good
HS- God created only good
NT- Holy Spirit helps us live in peace
G- Jesus tells us to welcome all in baptism
-we were not created to hate or have contempt for one another but to live together in love, racism & white supremacy both contradicts this & works against it, if God says that all creation is good who are we to disagree?

*
June 11
2Pent - God's New Life Doesn't Fade
HS- our love fades like dew, not steadfast
NT- God brings hope & new life when we are hopeless
G- Jesus came for sinners & faith can bring healing & new life
-the work against white supremacist thinking & influence isn't done in a day, it requires constant ongoing work from many people not just in our own hearts & minds but in our society, but we are tempted to believe it's pointless or already over, still God can bring hope where there seems to be none and Jesus came to work with & heal sinners, not those who are already in right relationship
*
June 18
3Pent -Unworthy Laborers
HS- God carried them away from slavery
NT- we are still imperfect sinners but God loves us & calls us right now
G- we are the laborers, sent to our own people, to proclaim the kingdom
-the kingdom of God has no room for slavery/contempt, we are the laborers called to bring it about, among the ones we know already (white people have to talk to white people) even though we don't think we're good enough (Germany had a reconciliation & education effort after the Holocaust & South Africa had the Truth & Reconciliation Commission after apartheid, they can both talk about those things despite the pain, but we never did anything like that after slavery was outlawed as a nation)

*
June 25
4Pent -Universal Preacherhood
HS- despite derision Jeremiah must preach
NT- we are all united in baptism & parts of ourselves will die because of that
G- what does it mean to love a person more than God? To enable sin, leave them who they are
-to allow our friends & neighbors to continue in their contempt & bigotry without speaking God's word to them is to love them more than God, & will only hurt them & the world, even if it leads to derision, we must speak to our unity in baptism (& out of it as beloved good creations of God)- we must all speak God's word of love into existence
*

July 2
5Pent -Racism is Destruction
HS- God's wish for all people is peace, not punishment or dominion
NT- sin does enslave us & work to our destruction, racism destroys society
G- we are called to welcome and hospitality
-do you want the best doctor out of all white people who were born rich, or do you want the best doctor period? Racism & racist systems drag us down, break us apart, deny our identity as children of God, deny us peace & the gift of being hospitable, also once a racist system exists it makes us work for it and continues to destroy ours and others' lives
*

July 9
6Pent -Freedom From, Freedom To
HS- God sets the prisoners free
NT- we will find ourselves working for racism & racist systems without realizing it
G- many will object to our working against racism & refusing to "go with the flow" and that we're "making it weird" but God has freed us from being beholden to any of that
-there will be days when we realize we're doing something that encourages racism or encourages racist systems, or that we are being ostracized for not going along with them, but God calls us to destroy those systems, and we have been set free from servitude toward them in order to be free to live a larger & more complete life
*

July 16
7Pent -Sown From Above
HS- God's word leads to growth, joy, & peace that has no end
NT- set minds & hearts on Christ rather than flesh (influence, wealth, etc)
G- all these reactions also work for reactions to anti-racism work, because anti-racism work is also the work of the Gospel
-as we go out to share God's word & build the kingdom, we will meet many reactions (we will also have various reactions to different ways to do all this in our own hearts, to be worked on), & will have to formulate responses to each: those "on the path" have closed themselves off and refused to open up, those "on rocky soil" have other stuff going on in life that constantly distracts them from this work, those "among thorns" like the idea of the work but other aspects of their life (or people in their life) choke out their ability to do the work, etc.
*

July 23
8Pent -Idolatry Cast Aside
HS- when we truly treat God as our only God, we have nothing to fear
NT- our faith leads us not into slavery/servitude to others' ideals but sets us free from our bondage to sin (racism) and into "the glorious liberty of the children of God" (NKJV) (see also this blog's name!)
G- all of our causes to sin will be destroyed by God in the end
-the world may tell us who we "should" hate or who we "should" feel contempt for, but God casts all that aside, in favor of freedom from such destructive (racist) systems, and anything that causes us to sin (greed, pride, wrath) will be destroyed anyway
*

July 30
9Pent -Good Wisdom
HS- Solomon asks for wisdom- not just to be smart, but to know right from wrong
NT- Spirit helps us in our weakness, nothing separates us from the love of Christ
G- bringing about the kingdom of God involves both growth & discernment
-building the kingdom & anti-racism work both involve discernment, effort, growth; there will be ideas to sort through & consider strengths & weaknesses, offers of help to accept or decline, personal work to do throughout; but God is with us through all of it helping us, and nothing separates us (or anyone else) from God's love

*
August 6
10Pent -Table for All
HS- God's everlasting covenant that provides rich food to even unknown nations
NT- the anguish of separation
G- there is plenty to go around for everyone and leftovers, abandon theology of scarcity
-it may feel as though our anti-racism (Gospel-driven) work separates us from those we love, who haven't come to understand it's importance yet, but the truth is it works for healing among all people, and there is room for everyone to join in and take part in the harvest
*
August 13
11Pent -True Peace
HS- God is not in the wind/earthquake/fire of conquest/destruction/dominion, but in the silence of true peace
NT- can't be believed until it's heard/experienced/witnessed
G- Jesus can bring us to true peace but we might sink a little and need help on the way
-“True peace is not merely the absence of tension: it is the presence of justice.”- Rev. Dr. Martin Luther King Jr.; to be truly at peace a society must have justice, must care for the vulnerable, must treat all with respect & dignity; it takes work to get there & many have no idea what it's actually like before they do
*
August 20
12Pent -All Are Welcome
HS- all people from all places are welcome in God's house
NT- God has not abandoned/rejected anyone
G- not what goes into but comes out of the mouth that defiles; Jesus' call to Israel is expanded to all nations
-we might say "all are welcome" lightly but really it's hard work, it means asking who are we excluding without meaning to, who do we secretly not want here, who might arrive & make us uncomfortable, who might we tire of welcoming after awhile & what do we do then; but in order for all to really be welcome there's a lot of work, physically and of the heart, that has to happen
*
August 27
13Pent -Living Sacrifice
HS- God's justice & everlasting deliverance
NT- be a living sacrifice, many ways to do so
G- on this rock I will build my church- who recognizes Jesus
-many ways to sacrifice for God- sacrifice power so that others have a fair amount; sacrifice your safety so that others are safer (white protesters putting themselves between POC and police); sacrificing wealth so that none go without; as Peter recognized who Jesus was we can recognize Jesus in others- and we will come to see that Jesus is in the face of every person we meet
*
Sept 3
14Pent -Overcome Evil With Good
HS- utter what is precious and not worthless
NT- generosity & overcome evil with good
G- take up your cross
-the answer is not to be jealous (old definition) or miserly but to be generous and open, "Hate cannot drive out hate, only love can do that."- Rev. Dr. Martin Luther King Jr.; focus on what matters, take up your cross (whatever binds you to racism/racist systems) and don't burden others with it but deal with it as you do God's work (anti-racism work)