Tuesday, January 28, 2025

Keeping Hands & Feet Inside the Scripture

I serve a small reddish-purple congregation in a rural small town in southwestern Minnesota, and personally I lean very progressive. So occasionally I get asked, how do I preach to a congregation I have a very different viewpoint from? My answer has traditionally been, that the more controversial the topic, the more deeply I lean into the Scripture readings. But perhaps the running joke that my mom and I have had for several decades will summarize it better - we often remind each other to "keep your hands and feet inside the car!" while driving - as though it's likely we wouldn't! When addressing a difficult topic in a sermon, I spend most of my time keeping my hands and feet inside the Scripture readings. Scripture can and does say a lot, we just have to let it, and congregations find it hard to deal with things that are clearly found in Scripture. (Not impossible, in some places, but at least hard.)

My sermon this past week was an example of that, so I thought I'd share it in case someone found it helpful. I preach from notes, so this isn't a word for word transcription of what I said, but it's pretty close. These were the Scripture readings for the day (I'm Lutheran, but the Episcopalians made a very convenient website!). I leaned into all of them except the Psalm. I should  mention my children's sermon was on Jesus being tempted (I base them off what the Sunday School lesson that day is) and I made an offhand comment referencing that at one point. Also, I end 95% of my sermons with something we give thanks to God for, and I don't with this one, so that's meant to be noticed.

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Thousands of years ago, the Babylonians conquered Israel, & everyone who lived through the war & had received any kind of education, they brought back to Babylon with them. All of the leaders & priests & their families, anyone who could read, anyone people looked to for leadership, were taken away. A few generations later, Babylon was conquered in turn by Persia, & Persia sent the exiled Israelites home. This wasn't out of kindness but in the hopes of getting more tax money out of them, by the way. So the grandchildren of those who were originally taken from their homes, returned to a land that had been ravaged by war decades earlier, Jerusalem had been razed, the Temple was utterly gone.

And those returning home found their cousins still there, still working the land, still making a living as well as they could, & they told their cousins they had never met, "We tried to remember, our grandparents taught our parents, who taught us. We tried to remember who we are, but they took everything from us. We had no books, no Scriptures, we had only what was in our grandparents' memories. But now that we're home, we want to rebuild what we can!" 

And their cousins told them, "We have a copy, or a few, of the scriptures, but no one to read them, because those Babylon had left behind weren’t literate. Did they let you learn how to read? Will you share the scriptures with us?"

So the governor Nehemiah & the priest Ezra, freshly returned from Babylon, gathered the people together. Everyone, men and women, those who had been taken away and those who had stayed, anyone who could understand. Together they listened to the ancient stories of Abraham, and Joseph, and Moses, for the 1st time complete and whole, not just tattered memories. Many of them wept, because finally their stories were theirs again, finally they could remember who they truly were: God’s own children. And Ezra and Nehemiah and other leaders reminded them, "This isn’t a day for weeping, this is a day to celebrate! We had lost so much for so long, but we have our scriptures back again, we can rebuild from this."

Many, many generations after that, after they rebuilt the Temple and Jerusalem, Israel was conquered again, this time by the Roman empire. Jesus was born in Bethlehem, & went to Nazareth as a child, & was raised there as the son of a carpenter. He was a 2nd class citizen in his own home, in a land under the thumb of the Roman army, who could & did abuse the native population for their own profit, or just to avoid boredom. It was in this time that Jesus, back home in Nazareth again, opened the scroll of Isaiah & said, "Free those who are ground down by those in power, release those whose are made helpless & hopeless by those who have everything, & bring good news to those who have nothing: no wealth, no sight, and no hope." And then Jesus closed the scroll & said, "That’s it, that’s me, I'm the Messiah, it’s time, this is the year of the Lord’s favor, let's go!"

And to be honest, after that his neighbors all looked at each other & said, "Who does this kid think he is?!" And then they tried to push him off a cliff, (don't worry, it didn't work). Because it turns out that proclaiming that God cares more about the poor and the sick and the helpless, than God cares about people who, you know, we would actually like to have things in common with, like the rich, and powerful, and admired? Well, that’s never going to be popular. I’m guessing Jesus knew that because it hadn’t gone especially well for Isaiah either in his time, and Jesus knew that.

But we’re not talking about that part today, we’re talking about how Jesus was right, he was the Messiah, it was time, it did matter! The scripture was being fulfilled, and it was time, not for anger and shoving people off of cliffs, but for celebration! Because God was present & scripture was being fulfilled.

A very short handful of years after that, Paul was writing a letter to some of the very 1st Christians in in the town of Corinth, reminding them that every single last one of them was necessary to the work of the church. They could not throw anyone among them away, they each had different & necessary gifts, and they needed every last gift they had access to. They could not afford to look down on one another or cast each other aside for any reason because God had made every single one of them on purpose, and had brought them together by the Holy Spirit to do the work of the church. Honestly, Paul sounds annoyed enough here that I’m impressed he didn’t go the next step, and remind them that saying no to God's inviting you to be kind and merciful to others, often works out badly for you! After all remember that Jonah, when he said he didn’t want to go offer a town of people God’s mercy, he was swallowed and then spit out by giant fish! Corinth was a port town, they’d pay attention to that warning! Now that's how you avoid temptation, Paul.

Over & over again, Scripture invites us to gather everyone, those who were taken & those who stayed, those who were educated & those who weren’t, those who could remember & those who couldn’t, gather all of them together and share the word of God. And what is the word of God? Lift up those who are oppressed & ground down, give hope & help to those with no money or power or resources. And when should we do this? Today is the day God has made, this is the year of the Lord’s favor. NOW is the time, now is when it matters, now is when we choose to welcome,  when we choose to lift up, choose to liberate, choose to offer mercy, choose to extend grace and help. Not 1000s of years ago, or tomorrow, or in a few years, but right NOW is the time that matters, always.

There are so many gifts given so generously by God among the people of this world, but God is not limited by the rules we create for ourselves & does not only work by the limits we apply to others. When we search for gifts that our ministry work needs, we can’t only search among those who we already know & like. We can’t limit ourselves to working only with those who we admire and find appealing to work with. We can’t box ourselves in to only working or worshiping with those who are like us, those we already understand, those who agree with us in ways that make us comfortable. Because if we do, we will cut ourselves off from so many of God’s beloved children & so many of their God-given gifts, that we will hamstring our ministry from the start. This isn’t a selfless act on our part, we’re acting in our own best interests when we welcome!

God has watched us war against each other, and has wept. God has watched us separate families and send some into exile, and God fought to reunite them even though it took generations. God has watched us take power over each other and abuse each other and do our best to grind one another into the dust, in hopes of proving that we’re better than those other people over there, and God sent us his only son to offer another way. And God watched as we killed his only son, and God raised him in resurrection for our sake.

NOW is the time, not a few months ago, or next week, or once it finally warms up a bit. Now is the time to cherish each other, all of each other, as beloved children of God, created by God, on purpose, with different gifts and ways and blessings to share. We dare not throw anyone away, for God’s own sake, Amen.

Friday, December 23, 2022

Christmas & Family: Almost Opposites

The American ideal of Christmastime includes a very heavy emphasis on spending time with one's family, which ideally should involve lots of food, presents, and love. Which is a pretty great way to spend any day or season of the year, if you can swing it!

But it's almost the exact opposite of what the original, Biblical Christmas was all about.

Mary was about to give birth, she and Joseph were barely married, and the Roman governor declared that every family had to visit the town of the patriarch's family's origin, in order to be registered for taxes. So the two of them traveled the 85 miles from Nazareth to Bethlehem, where Joseph's family was originally from. Whether she walked or rode on a donkey, neither was ideal for poor Mary, who was about to have her first child any day now.

But when they arrived, either they must have discovered that Joseph no longer had any family in town who knew him, or whatever family he had left there didn't value him that much. Ancient Israel, whatever your childhood nativity play might have said, didn't have many or possibly any inns, and if there was one in Bethlehem, Joseph and Mary didn't stay there. Mostly when you traveled, you stayed with whoever in town would take you in. Which, since the culture put such a dire emphasis on the importance of hospitality, wasn't usually a problem. The better-off families in any given town were especially expected to put up any strangers who came through, it was part of what being wealthy was all about. 

What that word we often read as "inn" actually translates to from the Greek is the human-occupied part of a home, generally the upstairs. While the downstairs was generally reserved for any livestock the family had, a "stable." Whether Joseph & Mary were staying with people he was related to or not, those folks decided against letting a young woman who was about to give birth for the first time, stay in their home, and instead relegated her & Joseph to the stable. Perhaps technically meeting the requirements of hospitality by not actually throwing them into the street, but not very generous of them, all the same.

And I don't mean that in an antisemitic way. These people were almost certainly Jewish, but so were most people in ancient Israel. Jesus disagreed with plenty of Jewish people, sure, but those were 95% of the people he had to talk to at all. Who else was he going to talk to, or about? Every community and religion has people in it like this, people who would offer the bare minimum to a family in this situation. That's a statement on human nature, rather than on any one religion or culture.

Now if everybody was getting registered at once, there would have been a lot of folks traveling. It's very possible that those who could stay at home for the registration because they lived in the place they were from, were all putting up a lot of guests. But who exactly needs to not be sleeping with the livestock, more than the young woman about to give birth? Especially once her labor starts? Which travelers already staying there, don't give up their space for her?

So Joseph's life has been upended, with the sudden need for travel and the arrival of a baby a little sooner than he'd originally planned on, who both is and is not his own. Mary's experiencing childbirth for the first time, not surrounded by family and friends like she was supposed to, but among livestock in a town far from her home. And soon enough they will be refugees on the way to Egypt, even if they didn't know that yet on that first Christmas morning.

But instead of commemorating a long, miserable trip at the command of a tyrant followed by a less-than-warm welcome and a very memorable & probably lonely first experience of childbirth with onlooking livestock, America has insisted that Christmas is about family, food, presents, and just the right set of décor.

So if you're far from loving family this Christmas? Or if "family" and "loving" don't go together much in your world?

If you're actually in physical pain and putting up with miserable circumstances?

If you hoping desperately for things to change because you're not sure how much more you can deal with?

If you've got few or no presents to open and the food is pretty dismal as well?

You're in pretty good company, because the Holy Family themselves are right there with you. And maybe it's time for us to stop worshiping "family" as an ideal at all (and long past time to give up on consumerism). Instead let's remember that the real Christmas story emphasizes the importance of caring for the vulnerable, providing necessary medical care to those in need, and the importance of generous hospitality.

(The Victorian emphasis on ghost stories is strictly optional, but some may enjoy!)

And if you wake up on December 25th and it all looks pretty lackluster, I hope that a local congregation has a worship service you can attend, and they welcome you with open arms and all the love you could ask for.

For those having a very Mary Christmas, may God bless us, every one.

Wednesday, October 19, 2022

Newsletter Article Calendar

I know so many clergy who have trouble coming up with what to write a newsletter article on each month! So I tried to come up with a collection of topics that are always good to talk about with congregations and might not come up that often in sermons, found Bible passages for each of them, and put them into a calendar. The calendar goes along with the RCL but you certainly don't have to be on the RCL to use this. Each topic is scheduled so that any season or holiday it's talking about comes up during the month that the newsletter is for, so they're all a little ahead of the game. The summers, I admit, are a bit of "everything else we mean to talk about but don't get around to often enough."

Enjoy! Each month has the general theme, the Bible passage, and the more specific theme/possible title for your article. I was hoping to add a couple questions to each one, but to be honest, this has been on my hard drive a for several months now and clearly that's never going to happen, so I figured I should get it out there rather than having it sit uselessly.

Year A- Matthew

Dec- Christmas, Mt 1:18-25, Respectability & Jesus

Jan- Epiphany, Mt 2:13-15, Holy Family Refugees

Feb- Lent, Mt 27:24-26, Church & Antisemitism

Mar- Easter, Mt 28:1-10, Women: The First Apostles

Apr- Pentecost, 1Cor 12:4-14, Gifts & Body

May- Charity, Jn 5:2-18, Disability & Charity

June- Welcome, Acts 8:26-39, What Prevents?

July- Civic, Mt 22:15-22, Render Unto Caesar

Aug- Prayer, Mt 6:5-8, Prayer & Appearances

Sep- Creation, Gen 1:1-5, Science & Big Bang

Oct- All Saints, Mt 14:1-12, Those Who Spoke Truth

Nov- Advent, Mt 3:1-6, Repentance

Year B- Mark (& John)

Dec- Christmas, Jn 1:14-18, Word Became Flesh

Jan- Epiphany, Mk 1:9-11, Torn Heavens & Baptism

Feb- Lent, Mk 14:17-20, Betrayed by a Friend

Mar- Easter, Mk 16:1-8, Alarm, Terror & Amazement

Apr- Pentecost, Jn 15:26-27, 16:4b-15, Spirit's Work

May- Charity, Mk 12:38-44, Charity & Capitalism

June- Welcome, Jn 9:1-7, God's Works Revealed

July- Civic, Ro 13:1-10, Justice & Government

Aug- Prayer, 1 Kings 19:11-14, Don't Forget to Listen

Sep- Creation, Ge 1:26-27, Dominion or Stewardship

Oct- All Saints, Acts 5:1-11, What Not To Do

Nov- Advent, Mk 1:1-4, Preparing the Way

Year C- Luke

Dec- Christmas, Lk 2:1-6, No Family At Christmas

Jan- Epiphany, Lk 2:25-38, Anna & Simeon

Feb- Lent, Lk 23:50-56, Holy Saturday: Jesus is Dead

Mar- Easter, Jn 20:19-31, Thomas & Doubt

Apr- Pentecost, Acts 2:1-21, Many Languages

May- Charity, Lk 6:27-38, Give to Everyone

June- Welcome, Lk 10:29-37, Who Is My Neighbor

July- Civic, Col 3:5-17, Living in Community

Aug- Prayer, 1 Jn 1:5-10, Confession as Prayer

Sep- Creation, Job 12:7-12, Learning from Creation

Oct- All Saints, Lk 12:4-12, What is Persecution

Nov- Advent, Lk 1:46-55, God's Justice Proclaimed

If you found this resource helpful and would like to show appreciation, please feel free to buy me a Kofi!

Wednesday, March 17, 2021

Good Friday Gospel Reading Responses

The usual Gospel reading for Good Friday is 2 full chapters of the Gospel of John. I find it helpful to break it up into smaller pieces, in order to keep people's attention. Feel free to use in your context with attribution!

Violence Erupts: John 18:1-12
Response: 
Lord, we are like Judas, who arrived expecting a fight. 
We expect to be met with anger, and we prepare to return it, 
   even before we see any proof. 
We allow words or actions of violence to be our first response. 
We see your example of peace, but we do not follow it.

Peter Denies Jesus: John 18:13-27
Response: 
Lord, we are like Peter, 
   who denied knowing you out of fear. 
We like our faith in you 
   when it gets us praise and fellowship, 
   but hide it when it leads to trouble. 
We trumpet our faith when it proclaims we’re right, 
   but ignore it when it shows our faults. 
We see your example of faithfulness, but we do not follow it.

True Kingdom: John 18:28-40
Response: 
Lord, we are like Pilate, 
   who didn’t know your kingdom. 
We think power comes from wealth and influence, 
   and having some, only makes us greedy for more. 
We crave the appearance of humility, but not its substance. 
We see your example of servant leadership, 
   but we do not follow it.

Call For Crucifixion: John 19:1-15
Response: 
Lord, we are like the crowds, 
   who demanded you be crucified. 
When we have a problem, we want someone to blame. 
When we face a crisis, we demand a scapegoat. 
When a crowd leads, 
   wherever they are going, we want to follow. 
We see your example of mercy, but we do not follow it.

Disgrace & Death: John 19:16-30
Response: 
Lord, we are like the chief priests, 
   who denied you were king. 
We covet what others have, 
   and we tear down the accomplishments of those we envy. 
We slander those we dislike, and hope it destroys them. 
We see your example of blessing others, 
   but we do not follow it.

Scouring Golgotha: John 19:31-42
Response: 
Lord, we are like those 
   who demanded Jesus’ body be cleared away. 
We value appearances over honesty, 
   and we don’t want the hardships of life to show. 
We prefer beauty over kindness, 
   and ignore the beauty in kindness. 
We see your example of honesty, but we do not follow it.

I hope you find this helpful! If you appreciate this resource, please feel free to buy me a coffee!

Friday, February 12, 2021

Mileage Spreadsheet

 Do you need a mileage spreadsheet?

Would you like one that does most of the math for you?

This spreadsheet is set up for 2021 with the IRS mileage reimbursement rate included. To change the rate, go to each monthly page, click on the box with the total reimbursement, go up just above the row that assigns the letters to each column, to the function box, and change the rate there.

Check out the spreadsheet here!

If you find this useful, please feel free to buy me a coffee! As I am presently only in part-time ministry, it would be appreciated.

Friday, January 22, 2021

Abide With Me Lenten Series (Year B)

A worship series based on the Passion in the Gospel of Mark, for 2021, Year B. You might want to use this for Lenten evening services. Each night focuses on a Scripture passage from Mark, from Jesus at Gethsemane through Pilate. There are 5 services. Each includes a scripture passage, some themes to focus on, a hymn chosen for that service from the ELW, an opening litany based on a Psalm, a "Prayer of the Day," some thoughts for your sermon, the Prayers of the People (including relevant saints from the calendar to acknowledge as you see fit), and the suggestion to use Abide With Me as a recurring closing hymn.

You can find the document here.

I must admit that some of the resources I've provided here are a bit less polished, and a bit more "shoot-from-the-hip," than I had originally planned. Turns out this story stirs up emotion! Feel free to adapt to your context as necessary.

If you find this useful, please feel free to buy me a coffee! As I am presently only in part-time ministry, it would be appreciated.

Tuesday, June 2, 2020

Christmas Lessons & Carols - 3 Year Cycle

If you're interested in instituting a Christmas Eve Lessons & Carols service as a tradition at your congregation, it can help to have a regular rotation of readings and carols selected. Perhaps all church leaders know that there is no practical way to pack "enough" carols in on Christmas Eve, but these services provide 7 readings and 8 carols each year, with some overlap (Luke chapter 2, Joy to the World, and Silent Night appear every year) and plenty of variety. Feel free to adapt as necessary to your context.

The document can be found here. Each reading is paired with a carol. I suggest having 7 readers- each one introduces and reads the reading, and then introduces the carol before returning to their seat.

If you find this resource helpful and would like to say thank you, feel free to buy me a coffee! Thank you!